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Author
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Topic: Locke, Stock and Barrel
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Dave Thomer Guardian of Peace and Justice in the Galaxy
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posted 04-04-2001 12:05 AM
This month's Philosophy story is now online. |
Pattie Gillett True Believer
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posted 04-04-2001 12:06 AM
First of all, Dave, I see we're getting on the whole encouraging readers to drink in the middle of our pieces thing. That's cool. Should make for some pretty colorful posts. I have say, I was with Locke on the whole primary and secondary quality thing but I just couldn't get it to go any higher than that.Let me see if I get this: we learn what we know and we don't know what we haven't learned? That doesn't explain how people who have not been taught cruelty can still perform cruel acts. . (If everyone believed Locke, the whole TV violence debate would be a moot point, right?) It doesn't explain how people who live in seemingly terrible environments make moral choices, either. I'm sure Dave is going to bring free will into this in a way that's sure to make my head hurt but he can do it anyway. At some point, there has to be a convergence between experience and some degree of innate knowledge, right. Humans would certainly be more predictable if we adhered more closely to Locke's plan but right now, all I can predict is that someone is going to tell me that "innate" is not the right word for what I'm trying to say. Somehow "instinct" didn't seem right either. Is it what Dave refers to as "character?" Where does that come from if that is not learned? You happy? Now I need a drink. A large one. |
Kevin Ott True Believer
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posted 04-04-2001 12:07 AM
In my limited observation, people who seem to fall into the Cartesian camp - the ones who speak of moral absolutes and our own innate ability as humans to determine what is right and what is wrong - generally hold a kind of agreement on what those moral absolutes are. Like Dave, I fall a little closer to the Locke camp, and a lot of times I find myself disagreeing with people whose ideas more closely resemble Descartes', not only in general principle, but specifically in terms of what those moral absolutes are. To the untrained eye, and probably to the trained eye as well, it seems like a classic liberal vs. conservative political conflict. What a shame. Philosophy is so beautiful until politics comes along and turns it all ugly. That said, I think it's important to remember we're talking about individuals here, but that the discussion reverberates into ideas embraced by communities. I know there are certain acts that are almost universally declared to be wrong, like incest and murder within a community. But I don't think that means particularly that humans are hardwired to believe that certain things are wrong; I think what it means is that, through trial and error, communities around the world have learned that certain things have unpleasant consequences no matter what the circumstances may be, and those things should be avoided at all costs. There's lots more I'm not seeing here, I just know it.
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Dave Thomer Guardian of Peace and Justice in the Galaxy
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posted 05-04-2001 11:00 PM
quote: Originally posted by Pattie Gillett:Let me see if I get this: we learn what we know and we don't know what we haven't learned? That doesn't explain how people who have not been taught cruelty can still perform cruel acts.
I'm willing to bet that if you broke down every act of cruelty into component 'ideas', you'd be able to trace those components to things that the individual experienced. The mind puts those ideas together in inventive ways, to be sure, but the raw material has to come from somewhere. And that's not to say that the raw material was necessarily bad. Let's look at your TV violence example. Watching old Lone Ranger reruns might give me the idea of shooting people, and Die Hard might give me an idea of the havoc that can wreaked with automatic weapons. Translating that to the idea of going into a school and opening fire might be the work of my own mind. Now, I think there's a very big difference between someone who does this who's been raised in a good family and has been taught about conventional morality, and someone who has grown up surrounded by gunplay and thinks it's the only way to survive. The first person had more tools to work with to make a different choice. You may ask how the first person learned cruelty if he grew up in a good environment. Well, there are friends, other news sources, etc. And there's the idea that someone almost accidentally teaches himself cruelty. Let's say I'm curious about cats and start flinging one around the room to test its on-foot-landing capability. I may get some kind of thrill from the cat's shieking that leads me to investigate further. In which case, we can say, a) there's probably something wrong with my wiring, but b) until I had the relevant experience, that messed up wiring didn't produce the idea of cruelty. If I can take the coffee-maker example entirely too far, the gag in the Foo Fighters' "Learn to Fly" video is that coffee made from a machine that's been used to hide drugs causes everyone who drinks it to have hallucinations. Now, once the drugs were hidden, the mechanics of the machine were screwed up -- but it wasn't until the coffee grounds and water were added and processed that you got the screwed-up coffee. When I say there's no innate knowledge, I'm not saying there's not something about each individual that makes him or her more likely to be kind or mean or whatever. I'm just saying no one is born with the idea "I shouldn't hurt other people" in their heads already -- they gotta learn it, just like they have to learn that Mommy doesn't disappear forever when she puts the blanket over her face and that they can put one foot in front of the other to get from point A to point B. quote: Originally posted by Kevin Ott:But I don't think that means particularly that humans are hardwired to believe that certain things are wrong; I think what it means is that, through trial and error, communities around the world have learned that certain things have unpleasant consequences no matter what thecircumstances may be, and those things should be avoided at all costs.
I think this is a really great point, and I think it's one that those who believe in moral absolutes and those who don't should be able to get behind. Because there could conceivably be moral absolutes even if we don't know them innately, just the same way we assume there to be certain absolute laws of the physical universe even though newborns don't come out of the womb analyzing A Brief History of Time. [This message has been edited by Dave Thomer (edited 06-12-2001).] |
C.J. Littrell Just Got Here
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posted 11-03-2002 12:38 AM
I hope you will be patient with this, my very first posting here at Not News. It is likely to be poor but I shall do my best. That said, I think that it is important to also consider Descartes` "Discourse on Method" here. His discussion on the shaping of one`s mind, and his parallel to the human circulatory system, aren`t a far cry from the tabula rosa ideas that Locke supported. Descartes says that we have certain ideas that are native to our minds but that as products of our environment, our minds are shaped by the experiences we have and the lessons we learn. However, Descartes goes on to say that what is important is that we consider our mind to be like a building, with our natural notions (I dislike using "innate ideas") serving as some kind of cornerstone and the experiences and lessons we learn making up the bricks which form the building that is our mind. At some point in our life, entry into adulthood, it is crucial that we take apart the "building" and closely scrutinize the bricks used for building. Then we should choose which bricks are worth using again and reconstruct for ourselves, a new building. This is just like the circulatory system in which blood is given oxygen and other crucial supplements in the lungs and is then pumped out by the heart to go throughout the body. At the capilliaries the blood is "filtered" for its useful contents and then it returns to the heart and lungs to replinished. If you haven`t given up on my probably senseless babble yet,,,, Descartes also supported the basic idea of "garbage in, garbage out" but took it a little further by asking us to carefully think about the things that we have experienced and to try and understand what has influenced us. But it goes back to what Dave said, the educational process is so important because if it is corrupt then what useful bricks do we have to help us reconstruct our minds?[This message has been edited by C.J. Littrell (edited 11-03-2002).] |
Dave Thomer Guardian of Peace and Justice in the Galaxy
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posted 11-05-2002 07:41 PM
Welcome aboard, CJ. Hope it’s the first post of many.I would say that there’s a pretty important distinction between Descartes and Locke. You may not like to use the term innate ideas, but Descartes has no such compunctions. And to Descartes, while it’s often our encounters with the environment that help us discover these ideas, it is possible to find them just by self-examination. It’s a pretty crucial difference, and one of the main things Locke was responding to with his tabula rasa idea. | |