Archive for October 1st, 2003

That Dream Within a Dream

Posted October 1, 2003 By Pattie Gillett

A few weeks ago, Dave and I celebrated our fourth wedding anniversary. Fourth. Not fifth or tenth. Fourth. I’m not even sure what one receives for a fourth wedding anniversary. Wood? Tupperware? Nevertheless, most people I mentioned it to were politely unimpressed. Some even went so far as to ask if we have started planning how we were going to celebrate next year’s “big one.”

To some degree, I can understand their feelings. To people who have been married for twenty or twenty five years or longer, four years of marriage seems like no big deal. To me, however, four successful years with the same person, is something to raise a glass to – particularly in an age where society’s collective attitudes about marriage seem a bit schizophrenic.

I woke up this blessed date, October 17 (yes, women do earn points for remembering the date, too), and stumbled downstairs to begin my day, which went something like this: Read the remainder of this entry »

Measure for Measure

Posted October 1, 2003 By Dave Thomer

California’s recall circus – this round of it at least – is coming to a close. I have no idea how the next few days will play out, but that matters less to me than what the overall process has revealed – namely, the entire process is severely screwed up. Not just the recall, but the method of citizen involvement in government that it exemplifies.

This may seem like a surprising position for me to take. This site has at its heart John Dewey’s ideal of a participatory democracy, a society where everyday citizens have a much greater degree of control over their government than selecting representatives at pre-selected intervals. And as far back as I can remember, measures like the recall and the public initiative/referendum system have been hailed as major achievements by progressive reformers that helped citizens take back some of that control. At first glance, it seems like I should at least support the principle, even if I’m dissatisfied at how it’s playing out in a particular instance. Instead, I think these measures exacerbate the problem, and illustrate exactly how difficult it is going to be to really implement Dewey’s vision for a real democracy. Their solution to a world where voters have to make decisions with insufficient discourse and deliberation is to make voters make more decisions with insufficient discourse and deliberation, and that’s not helping anyone.

Let’s look at the California recall in particular, since that’s what’s in the news right now. To force a recall, one needs to get one percent of the number of people that voted in the last election to sign a petition in favor. Now, it may be that once upon a time a petition drive required a grass roots effort to go forth among the population and try to persuade others of the rightness of the cause in question. Today, petitions are a joke, and not just in California. One of the little sideshows of the Philadelphia mayoral election this year was the failed attempt of a third party candidate to get on the ballot; this candidate apparently got some amount of help from established petition gatherers, whose methods include hiring folks from homeless shelters to try and get people to sign. (They also included getting a whole bunch of people to sign who weren’t eligible to do so, as well as folks who decided to use joke names when they signed.)

Even if petitions weren’t useless, look at that threshold. One percent of the voters? (A little over a million Californians attached valid signatures to the recall petitions.) If we had that standard for, say, presidential elections, I think it’s safe to say we’d be entering our 12th straight year of recalls. Is that really the kind of government we want? One where elected officials would have to fear that any momentarily-unpopular decision could be used to force them into a recall election? Where they would have to be constantly fundraising to prepare themselves for such an eventuality? For Deweyan democracy to work, people need to carefully examine their options, not make decisions on the spur of the moment But the latter is what a recall scenario encourages. I’m all for an impeachment procedure where a corrupt official can be thrown out of office early – I disagreed with the impeachment of Bill Clinton, but I never had a problem with the procedure being used. Now, I have no real opinion on the recall of Gray Davis, but I know that the procedure stinks. If the official hasn’t broken the law, then he or she deserves the benefit of a full term to do the job he or she was elected to do.

Of course, the recall isn’t the only peculiarity of California politics. The state’s proposition system has gotten a fair degree of press over the years. At first glance, a system where individuals can work to get specific policy initiatives put on the ballot seems like a good idea, a way to bypass the special interests that surround any legislative body. But once again, without the proper nurturing environment, the system breaks down. Potential propositions get thrown on the ballot with insufficient explanation or context, which opens the way for hideously expensive ad campaigns designed to sway the vote. Just what democracy needs – more political advertising. (Sorry, my cynicism’s shining through today.) Plus, many of those propositions are designed to block the government from doing something – capping property taxes, requiring a supermajority for tax hikes, that sort of thing. Creating iron clad rules like this only reduces the flexibility that a society needs to deal with a problem, as Schwarzenegger advisor Warren Buffett pointed out at the beginning of the campaign before Schwarzenegger threatened Buffett with a few rounds of pushups if he ever mentioned it again.

Participatory democracy requires more than giving people more things to vote on. If some of these propositions and measures had to be discussed in community civic organizations and town meetings, for example, that would be big step up, especially if those organizations had access to experts who could help lay out the fine points and future implications of a particular decision. If you have to put propositions on the ballot, don’t make the qualifying test a meaningless hunt for signatures. Officially charter local deliberative bodies. Require a majority of them to approve a measure before it can show up on the ballot. In an ideal world, I’d go a step further and require voters to participate in these local groups before they’d be eligible to vote on the measure, although that would raise a host of other issues that need to be dealt with before such hands-on democracy is really practical, not the least of which is the question of whether there are minimum standards and obligations for participation in the process. In the end, I suppose that’s my biggest problem with recalls and propositions – they’re a piecemeal solution to a problem that demands a far more holistic treatment, and they provide the illusion of a more thorough democracy while in reality they work against it.

Rounding into Forms

Posted October 1, 2003 By Dave Thomer

Even though I tend to disagree with just about every major point in it, Plato’s Republic holds a warm spot in my heart. For one, it’s a well-thought-out and ambitious attempt to bring metaphysics, epistemology, ethics, political philosophy and other topics together into one comprehensive treatment. This is no easy task, as I’ve discovered while poring through dozens of books by John Dewey to try and connect the pieces of his thinking together. For another, it’s the first book we really delved into in the first philosophy course I took at Fordham University, and without that course I doubt I’d have majored in philosophy, pursued graduate studies, or started this site.

Hmm. Maybe it’s time to rethink that warm spot.

At any rate, there’s far too much in Republic for me to synopsize in a single article, but there are a few of Plato’s arguments and examples that have become commonplace even in non-philosophical discourse that I’d like to use to start some discussion. These instances should also help illustrate how Plato helped to set the terms of philosophical debate for literally thousands of years afterward.
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Can Satire Save Our Souls?

Posted October 1, 2003 By Dave Thomer

Rather than try and be funny in this particular essay, I decided to try and turn my keen analytical mind to a certain type of humor, namely the kind that helps restore my sanity when my keen analytical mind can no longer cope with trying to make sense of this mixed-up world. Satire can be cruel, vicious and mean, but it can be penetratingly insightful and even cathartic; I think it’s the form of humor that’s most likely to make you laugh until you cry.

Just for my own sense of clarity, I checked with the American Heritage Dictionary for a definition of satire, and I especially like the second: “Irony, sarcasm, or caustic wit used to attack or expose folly, vice, or stupidity.â€? Satire too often gets lumped in with parody – deliberate imitation of an existing work or style for comic effect – because parody can be a very effective means of satire; imitation may be the sincerest form of flattery, but it can also undermine the imitated by bringing its absurdities closer to the surface. But as much as I might enjoy, say, “Weird Alâ€? Yankovic retelling the plot of The Phantom Menace to the tune of “American Pie,â€? nothing’s really being attacked or exposed there. It’s all in good fun, and there’s no underlying message beyond having some good fun. And that’s great; by no means do I think that all wit should be caustic. Read the remainder of this entry »